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“Wisdom that Knows no bounds” From the yogis of ancient India to the masters of American Transcendentalism to the global thinkers of today, philosophers, spiritualists, and divines, be they Sikhs, Hindus, Buddhists, Christians, Muslims, or Jews—all have recognized and extolled the wondrous power and beauty of divine truth and oneness and their transformative effect on the human soul. Dr. Bhagat Singh Thind has here collected the wisdom of the ages from all of these traditions—and several others—as a guide to seekers of all faiths and climes: the first true “bible of humanity” that opens the doors of spiritual reality to all people, regardless of caste or clime. Without preaching, free of condoning and condemning, Dr. Thind lifts us above the bonds of worldly causes and cares and focuses our vision on the one great goal worth striving for: a celebration of our true identity with the ineffable. One that lies simultaneously within and without us, here, there, and everywhere, and which is our true destiny and our ultimate reward. ISBN: 1-932630-61-9
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“Every object which is not a product of nature, but is the result of man’s creative intelligence, requires a maker. The creator and Ruler of the world is omnipotent; He rewards the virtuous and punishes the vicious. In His government, there is no favoritism. But He has infinite mercy for those who repent and purify. Not a straw shakes without His knowledge or will. He knows whatever we do, even in the greatest secrecy. He is omnipresent and omniscient. There is nothing beyond Him. He is infinite. He is the cause of everything but has no cause for His own being. He is supreme, infinite, and perfect.” -Dr. Bhagat Singh Thind 978-1-932630-70-1
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“Winners and Whiners in This Whirling World is a collection of thirty-five spiritual discourses that explains to the reader seeking truth that the end or fulfillment of life is self realization through self knowledge. Dr. Thind teaches us how to transcend pain and pleasure and taste the source. He explains that one must renew one’s self, go back to his original source, put a halt to the eternal flux, and enter divine presence, there to be renewed by God’s regenerative and sustaining powers and come back to the natural world at will. This is the true meaning of meditation. The first requisite is listening to the Shabad, the Word, Second is seeing the God-form of the guru shining gloriously. Then occurs the joining of the two: Himself becomes one with the form of God in the guru. He becomes Immanuel. His Immanuel becomes a living reality to human consciousness. Now, read these spiritual gems by Dr. Thind and unite your mind with the mind of God.
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Troubled Mind in a Torturing World is a collection of seventeen essays looking at the things that separate man from God in the torturing modern world. It is being published posthumously after Dr. Thind’s departure from this world on September 15, 1967, to his Heavenly Abode. He had intended to dedicate this book to his father and teacher, Boota Singh Thind. Dr. Thind was deeply influenced by his father’s benevolence toward his fellow human beings and his deepest love of the Almighty God. Dr. Thind was inspired by his father’s spiritual accomplishments, which left an indelible impression on the author’s mind. He followed his father’s legacy throughout his entire life and built on it. In the lectures to vast audiences in cities throughout the United States, Dr. Thind often said, “The destiny of God is the most profitable discovery—and it certainly is.” Now read about this discovery for yourself. Chapters include: When Vision Fails at the Top; Declaration of My Independence and Interdependence; The Rise of Machine and the Fall of Man; Mind Cures Come and Mind Cures Go; Japa-Jap, or Mental Meditation.
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There are 16 breathing exercises and 3 Asana Yoga Exercises included this major collection, illustrating Dr. Thind’s most valued work on Breathing and Glands practices.
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The Enlightened Life presents a collection of seven meditation lessons written by Dr. Bhagat Singh Thind to enable the seeker to find his own source of Truth through the daily practice of concentration and meditation. Dr. Thind explains that ignorance is the dark night of the soul, a night without stars or moon; it is the field in which all difficulties grow, in which all passions and weaknesses are born. The sage’s quest is for himself and within himself. He advances continually in the spiritual life by remaining carefully self-gathered within and sees the gleam of true light there, which dispels all outer darkness. Whoever wishes to know the Truth must sound the depths of his own heart. The eternal cannot be seen, so long as the mind is not as rest. The force of attention, properly guided and directed toward the Inner Life, allows us to analyze out soul, and will shed light on many things. The force of the mind resembles scattered rags; concentrate on them, and they illumine everything. This is the sole source of knowledge we possess; to attain this knowledge there is only on method--concentration and meditation. In The Enlightened Life, Dr. Thind offers the wisdom and guidance of a true sat-guru in the profound practice of meditation. For, as he often said, “Real action is done in moments of silence; there every battle is won before it is fought.”
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Tested Universal Science of Individual Meditation in Sikh Religion contains eight inspiring lessons on finding spiritual truth by means of scientific investigation into the human soul. These lessons, originally presented as lectures by Dr. Bhagat Singh Thind, focus uplifting the vital and physical man in each of us, with no spiritual ideal liberating us from ourselves into our inner being. All conscious, subconscious, and unconscious activity of man’s mind functions purposefully as a unifying principle and power of the innate Godhead. Lying behind all phenomena is the power of God, which coordinates and correlates all into unity and synthesis; its name is Nam. Conditioned beings residing in conditioned existence can never free themselves to join the unconditioned and uncreated God, except by the grace and power of His Holy Nam, knowledge of which is vouchsafed by the gracious guru. By putting these blessed teachings of Sa-Guru Bhagat Singh Thind into practice, those seeking wisdom will learn to become one with both themselves and God.
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“The best, the truest help one can render a man afflicted with anxiety, bent with the burdens of life, disturbed by doubts, ground by grief, licked by luck, smitten and saddened by sickness and sorrow, is to call out his best energies and efforts, so that he himself by himself may rise himself and his sagging spirit, and manage nor only to bear the burdens, and cope with conditions, but to come out triumphant in the highest spiritual sense of the word.” This quotation from the Exhortation is an expression of what Dr. Thind hoped to accomplish with Science of Union with God. Chapters include: Union with God; The Unknown Is the Known; Ego vs. Individuality; Unification and Reunion; Sikh Religion Made Plain; The Song of the Soul Victories.
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In this powerful short work, Dr. Bhagat Singh Thind extols the virtues of Nam meditation and describes its power to lift mankind from its earthbound state and unite us with the indwelling God. To Dr. Thind, life is an adventure. “All things worthwhile in life…are adventures in which the human spirit goes out to experience the realities of life.” But in so doing, we encounter not only pleasure and happiness, but also hardship and suffering, which are equally essential to the human experience. The true path lies not in denying these, but in transcending life’s inevitable ups and downs by uniting them through meditation on the Nam. Indeed, it is our “adventure” in the world of opposites that gives the human spirit the strength and vitality it needs to complete its own fulfillment. Sansar Rogi Nam Daru literally translated as “Mankind is sick; Nam is the medicine,” is Dr. Thind’s diagnosis, prescription, and prognosis for mankind. “The goal of all science and scholarship is the glorious spiritual communion with the indwelling Lord of our own life. Only through communion with the Living Word can the body heal its hurts, the mind outgrows its doubts, the heart conquers fear and sorrow and rises victorious over the dolors of death. Progress, more progress, ever upward and Godward, is the magical panacea for all our ills.
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Dr. Thind’s disciples count this book, first published in 1939, as their teacher’s greatest writing. It deals with enduring truths of spiritual import, verifiable facts of the highest human psychological possibilities. Dr Thind reveals an exact science, showing the seeker how to connect his individual soul with its Universal Creator. In the Preface he writes, “{This book} is for him who seeks to illumine his intelligence by the torch of his own Divinity, who hungers to attain the Consciousness which transcends the barriers of time and space.”
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The aim of education is the development of a unified personality, in which all units of man’s being work together harmoniously. But how is this to be brought about? And where is this whole-making force? What opportunity exists for personal progress without knowledge of the units of man’s total being? And how can man know himself, if he remains ignorant of the forces that make him what he is? We are weak and fearful as long as we rely upon ourselves along. Let us enter the Whole-Being, of whom we are but a small segment, and we shall be filled with the fullness of His life. The deification of our nature is a thing to strive for: the strengthening and refreshing of our souls come from the Living Word, the Holy Nam or Surt-Shabad—the Lifestream of the Lord, the only unifying power in the cosmos. No scientific laws ever discovered or discoverable can compare in importance and necessity with the discovery of this Living Word, of Power, which unifies man’s whole being and makes him one in nature and character with his indwelling God. It comes not upward from below, but downward from above, to lift the soul up. The Pearl of Greatest Price is for all who seek to go ever onward, forward, and Godward. In God’s constant comradeship, ever hell itself becomes Paradise; and without Him, Paradise is hell. Only the most fortunate and elect of souls study such unparalleled books and become worthy to be connected with God’s Life Stream within them.
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In this, the final volume of the series Jesus, the Christ, Dr. -Bhagat Singh Thind -continues his careful and critical examination of the scriptures and practices of Christianity, and contrasts them with the requisites of true spiritual growth and the unification of man and God. Dr. Thind asks hard questions and answers them with keen and cutting insight. Why was God’s greatest creation—man—so imperfect as to require a savior? Why did God wait millennia before sending him; and why is man’s redemption still incomplete, two thousand years later? How—and by whom—were the gospels composed, and why is there no record of Jesus’ life other than the brief period of his ministry? What meaning can we ascribe to some of Jesus’ apparently irrational words and deeds? And why does Jesus never smile, but often weep? No defunct savior—be he Christian or Sikh, Jew or Gentile—can ever save mankind. Rather, a living and present guru is needed to assist each individual in seeking his own perfect unification with God, which can only be accomplished through meditation on His Holy NAM. The seeker must transcend both his human and animal nature and all other pairs of opposites, knowing that struggle and suffering are essential to the growth of the soul on its Godward path. Ultimately, we must learn to see reality with God’s eyes, as He Himself sees it. This rational, pragmatic, and testable -approach to -religion is the essence of Sant-Mat, or Spiritual Science. Indeed, science and religion are complementary, not opposites—for, as Dr. Thind points out, what is true in one cannot be false in the other.
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This is the third in a series of four volumes written for those who have freed themselves of orthodox religious thinking and those who are ready to free themselves. Completed shortly before Dr. Thind’s death, September, 15, 1967, Volume 111 of this series is now published at the request and with the financial help of his many disciples. The four volumes of Jesus, the Christ, in the Light of Spiritual Science will serve all who are fortunate enough to understand and appreciate their content. They serve as a springboard to greater spiritual heights, wherein one appreciates more than ever the message of the Sat-Gurus, Saviors, Avatars, and Christs, of whom Jesus the Christ was one. From the text . . . “Many things that Jesus taught were never reported not written and many things written and reported were neither uttered by him nor entertained….” “To rightly know Him, we must have a mind freed from our projections upon Him of our own private ideas. . . " “There are many religions, but only one Morality, one Truth, and one God. The only Heaven is one of conscious life and fellowship with God. . .” “Spiritual Science needs no altar, no priesthood, no spiritual brokers, who make deals for humanity on the floor of the Celestial Exchange. . . " “Church thinking is done under prescription while investigating spirit is the essence of Sant-Mat, the Spiritual Science.” “This book deals with the Science of human nature and its transfiguration and transformation.”
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This book is the second of three volumes in the series Jesus, the Christ in the Light of Spiritual Science. It has been often iterated and reiterated—but never sufficiently—that the Kingdom of God is within and everyone, regardless of cast, color, or creed, can enjoy the full, real, radiant, resonant, power-filled presence of the Lord of his life, and be identical with the Lord, co-operant, and participant with Him. This is the eternal emphasis of Sat-Guru Nanak, the founder of Sikh Religion, no less than it is that of Jesus Christ. Salvation is not an annihilation of individuality, nor a union of man and God in which man is no more and is the loser; it is the most living, loving, and creative fellowship of man and God, in which man becomes ever more Godlike. Eternal life is a present possession and not a post-mortem realization. If chemicals can restore the yield of worn-out soil, can we hope to renew the tissues and energies of our worn-out minds and inner beings through the life-restoring forces of the Word of God—the Holy Nam, the perpetual reservoir pf verities, and vitalities? Are these key-chemicals of life and body the lack of which makes men weak and woebegone, and the abundance of which makes them worthy, wise, wonderful and Godlike? What Dr. Thind writes in these pages is not only true for him but is testable by all.
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In his writings and teachings, Dr. Bhagat Singh Thind has made immense contributions toward an integral psychology, philosophy, and scientific approach to religion. Finding God is the most profitable discovery; only in God is man truly himself. If Heaven is not within, there is no Heaven. The human mind is the place where everyone has to live, and it is within this human mind that everyone has to find his only opportunity for peace, happiness, and wholeness. The division between the mind’s different units is destructive and disruptive of harmony, health, and happiness. As Dr. Thind wrote, “For the human mind and its ills there is no cure, only palliatives, except one—that the mind be made whole. Only the unified mind can see things whole and see them all the time.” That which raises man above the beast and his ego-centeredness, however altruistically inclined, is neither the church nor scriptures, dogmas, and rites, nor any or all defunct founders of “religions,” neither the cudgel for the beast nor the cautioned restraint of the mentally matured, though all are necessary in their respective places. Rather, that which raises man to wholeness is the inward five-melodied music of the everlasting word of God, the Holy Nam—the Punch Shabad. Each individual is unique, distinct, different, and divine. Nothing can save him the hardships of his own self-development. We are sub-humans until we face facts and catch them alive; meet them, greet them, and beat them, and grow through them into the Godlike stature of our souls. Only then can we become “Pillars of Powers” as we work with Chardhi-Kala of the Nam—the power of horizontal self-transcendence.