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  • In this, the final volume of the series Jesus, the Christ, Dr. -Bhagat Singh Thind -continues his careful and critical examination of the scriptures and practices of Christianity, and contrasts them with the requisites of true spiritual growth and the unification of man and God. Dr. Thind asks hard questions and answers them with keen and cutting insight. Why was God’s greatest creation—man—so imperfect as to require a savior? Why did God wait millennia before sending him; and why is man’s redemption still incomplete, two thousand years later? How—and by whom—were the gospels composed, and why is there no record of Jesus’ life other than the brief period of his ministry? What meaning can we ascribe to some of Jesus’ apparently irrational words and deeds? And why does Jesus never smile, but often weep? No defunct savior—be he Christian or Sikh, Jew or Gentile—can ever save mankind. Rather, a living and present guru is needed to assist each individual in seeking his own perfect unification with God, which can only be accomplished through meditation on His Holy NAM. The seeker must transcend both his human and animal nature and all other pairs of opposites, knowing that struggle and suffering are essential to the growth of the soul on its Godward path. Ultimately, we must learn to see reality with God’s eyes, as He Himself sees it. This rational, pragmatic, and testable -approach to -religion is the essence of Sant-Mat, or Spiritual Science. Indeed, science and religion are complementary, not opposites—for, as Dr. Thind points out, what is true in one cannot be false in the other.
  • This is the third in a series of four volumes written for those who have freed themselves of orthodox religious thinking and those who are ready to free themselves. Completed shortly before Dr. Thind’s death, September, 15, 1967, Volume 111 of this series is now published at the request and with the financial help of his many disciples. The four volumes of Jesus, the Christ, in the Light of Spiritual Science will serve all who are fortunate enough to understand and appreciate their content. They serve as a springboard to greater spiritual heights, wherein one appreciates more than ever the message of the Sat-Gurus, Saviors, Avatars, and Christs, of whom Jesus the Christ was one. From the text . . . “Many things that Jesus taught were never reported not written and many things written and reported were neither uttered by him nor entertained….” “To rightly know Him, we must have a mind freed from our projections upon Him of our own private ideas. . . " “There are many religions, but only one Morality, one Truth, and one God. The only Heaven is one of conscious life and fellowship with God. . .” “Spiritual Science needs no altar, no priesthood, no spiritual brokers, who make deals for humanity on the floor of the Celestial Exchange. . . " “Church thinking is done under prescription while investigating spirit is the essence of Sant-Mat, the Spiritual Science.” “This book deals with the Science of human nature and its transfiguration and transformation.”
  • This book is the second of three volumes in the series Jesus, the Christ in the Light of Spiritual Science. It has been often iterated and reiterated—but never sufficiently—that the Kingdom of God is within and everyone, regardless of cast, color, or creed, can enjoy the full, real, radiant, resonant, power-filled presence of the Lord of his life, and be identical with the Lord, co-operant, and participant with Him. This is the eternal emphasis of Sat-Guru Nanak, the founder of Sikh Religion, no less than it is that of Jesus Christ. Salvation is not an annihilation of individuality, nor a union of man and God in which man is no more and is the loser; it is the most living, loving, and creative fellowship of man and God, in which man becomes ever more Godlike. Eternal life is a present possession and not a post-mortem realization. If chemicals can restore the yield of worn-out soil, can we hope to renew the tissues and energies of our worn-out minds and inner beings through the life-restoring forces of the Word of God—the Holy Nam, the perpetual reservoir pf verities, and vitalities? Are these key-chemicals of life and body the lack of which makes men weak and woebegone, and the abundance of which makes them worthy, wise, wonderful and Godlike? What Dr. Thind writes in these pages is not only true for him but is testable by all.
  • In his writings and teachings, Dr. Bhagat Singh Thind has made immense contributions toward an integral psychology, philosophy, and scientific approach to religion. Finding God is the most profitable discovery; only in God is man truly himself. If Heaven is not within, there is no Heaven. The human mind is the place where everyone has to live, and it is within this human mind that everyone has to find his only opportunity for peace, happiness, and wholeness. The division between the mind’s different units is destructive and disruptive of harmony, health, and happiness. As Dr. Thind wrote, “For the human mind and its ills there is no cure, only palliatives, except one—that the mind be made whole. Only the unified mind can see things whole and see them all the time.” That which raises man above the beast and his ego-centeredness, however altruistically inclined, is neither the church nor scriptures, dogmas, and rites, nor any or all defunct founders of “religions,” neither the cudgel for the beast nor the cautioned restraint of the mentally matured, though all are necessary in their respective places. Rather, that which raises man to wholeness is the inward five-melodied music of the everlasting word of God, the Holy Nam—the Punch Shabad. Each individual is unique, distinct, different, and divine. Nothing can save him the hardships of his own self-development. We are sub-humans until we face facts and catch them alive; meet them, greet them, and beat them, and grow through them into the Godlike stature of our souls. Only then can we become “Pillars of Powers” as we work with Chardhi-Kala of the Nam—the power of horizontal self-transcendence.
  • In this collection of deep and inspiring essays, Dr. Bhagat Singh Thind imparts a true knowledge of life as it appears in physical manifestation. In doing so, he has set forth the true philosophy of life, in which philosophical selfishness is set aside, creeds and dogmas are relegated to the past, and sunlight of truth is permitted to shine in all its splendor. There can be no variance in truth. It is the same now and forever. Where there appears to be variance, it is due to a perversion by the instrument through which the observer views the world, such that the media through which life is manifesting is at variance with the object seen. The grandeur of life is destroyed by the attitude of the ego toward the objective world---which, however, has not changed. The change is within man and is caused by the assumption of various moods. Instead, we must learn to view the world by the divine spark that animates our being. We must become one with the Infinite in order to comprehend even a small portion of it all. Dr Thind has very explicitly blaze the path to full comprehension of our higher nature, and if faithfully followed it will lead the seeker to higher knowledge.
  • “Truth is not the denial of anything in life. It is the fulfillment of all things." In this series of seven lectures, Dr. Bhagat Singh Thind addresses the defining metaphysical concepts of Sikhism and discusses some of the more practical aspects of realizing the divine wisdom that lies within us all, here and now. A master rhetorician as well as an accomplished spiritual adept, Dr.Thind illustrates his lucid explanation of subtle but profound spiritual truths with traditional stories from his native India and entertaining anecdotes from his own experiences as a student and teacher of the path to realization. In this way, Dr. Thind leads the student to ask and answer such questions as how the will can coexist with nature and Godhead; how to develop personal magnetism as a tool for realization; how to manifest the latent energy of shakti and open up the seven chakras in daily life and spiritual practice; how to conquer the passions that drive worldly affairs and turn them to divine use; how to harness the power of concentration in meditation; how to use sex energy constructively; and much more. Divine wisdom is not some distant object to be attained; it is latent within each of us, waiting to be realized.
  • The Enlightened Life presents a collection of seven meditation lessons written by Dr. Bhagat Singh Thind to enable the seeker to find his own source of Truth through the daily practice of concentration and meditation. Dr. Thind explains that ignorance is the dark night of the soul, a night without stars or moon; it is the field in which all difficulties grow, in which all passions and weaknesses are born. The sage’s quest is for himself and within himself. He advances continually in the spiritual life by remaining carefully self-gathered within and sees the gleam of true light there, which dispels all outer darkness. Whoever wishes to know the Truth must sound the depths of his own heart. The eternal cannot be seen, so long as the mind is not as rest. The force of attention, properly guided and directed toward the Inner Life, allows us to analyze out soul, and will shed light on many things. The force of the mind resembles scattered rags; concentrate on them, and they illumine everything. This is the sole source of knowledge we possess; to attain this knowledge there is only on method--concentration and meditation. In The Enlightened Life, Dr. Thind offers the wisdom and guidance of a true sat-guru in the profound practice of meditation. For, as he often said, “Real action is done in moments of silence; there every battle is won before it is fought.”
  • The aim of education is the development of a unified personality, in which all units of man’s being work together harmoniously. But how is this to be brought about? And where is this whole-making force? What opportunity exists for personal progress without knowledge of the units of man’s total being? And how can man know himself, if he remains ignorant of the forces that make him what he is? We are weak and fearful as long as we rely upon ourselves along. Let us enter the Whole-Being, of whom we are but a small segment, and we shall be filled with the fullness of His life. The deification of our nature is a thing to strive for: the strengthening and refreshing of our souls come from the Living Word, the Holy Nam or Surt-Shabad—the Lifestream of the Lord, the only unifying power in the cosmos. No scientific laws ever discovered or discoverable can compare in importance and necessity with the discovery of this Living Word, of Power, which unifies man’s whole being and makes him one in nature and character with his indwelling God. It comes not upward from below, but downward from above, to lift the soul up. The Pearl of Greatest Price is for all who seek to go ever onward, forward, and Godward. In God’s constant comradeship, ever hell itself becomes Paradise; and without Him, Paradise is hell. Only the most fortunate and elect of souls study such unparalleled books and become worthy to be connected with God’s Life Stream within them.

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