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Doctor exemplified his teachings by his own transformed and beautifully lived life. He was a fountainhead of energy and wisdom; a teacher after which we need no other teacher.

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  • In this collection of deep and inspiring essays, Dr. Bhagat Singh Thind imparts a true knowledge of life as it appears in physical manifestation. In doing so, he has set forth the true philosophy of life, in which philosophical selfishness is set aside, creeds and dogmas are relegated to the past, and sunlight of truth is permitted to shine in all its splendor. There can be no variance in truth. It is the same now and forever. Where there appears to be variance, it is due to a perversion by the instrument through which the observer views the world, such that the media through which life is manifesting is at variance with the object seen. The grandeur of life is destroyed by the attitude of the ego toward the objective world---which, however, has not changed. The change is within man and is caused by the assumption of various moods. Instead, we must learn to view the world by the divine spark that animates our being. We must become one with the Infinite in order to comprehend even a small portion of it all. Dr Thind has very explicitly blaze the path to full comprehension of our higher nature, and if faithfully followed it will lead the seeker to higher knowledge.
  • ISBN: 978-1-943259-41-0 An aura us an energy pattern surrounding the body. Everyone has one. These auric patterns are easily seen when one has been trained to recognize them. They are wavy, like small whiskers. When we are ill, these whiskers are turned down; when we are healthy, they are seen to slant upwards. Sometimes, the colors are shimmery, sometimes dull, depending upon the bodily development— both physically and spiritually. The colors of the aura change constantly and sometimes intermingle. Now, study the meaning of aura colors and learn how them may effect your lives and Spiritual awareness of yourself and others.
  • ISBN: 978-1-943259-39-7 An aura us an energy pattern surrounding the body. Everyone has one. These auric patterns are easily seen when one has been trained to recognize them. They are wavy, like small whiskers. When we are ill, these whiskers are turned down; when we are healthy, they are seen to slant upwards. Sometimes, the colors are shimmery, sometimes dull, depending upon the bodily development— both physically and spiritually. The colors of the aura change constantly and sometimes intermingle. Now, study the meaning of aura colors and learn how them may effect your lives and Spiritual awareness of yourself and others.
  • An aura is an energy pattern surrounding the body. Everyone has one. These auric patterns are easily seen when one has been trained to recognize them. They are wavy, like small whiskers. When we are ill, these whiskers are turned down; when we are healthy, they are seen to slant upwards. Sometimes, the colors are shimmery, sometimes dull, depending upon the bodily development— both physically and spiritually. The colors of the aura change constantly and sometimes intermingle.Now study the meaning of aura colors and learn how them may effect your lives and Spiritual awareness of yourself and others.
  • Every human being is a Sikh, a learner, and he or she should be proud of being a Sikh, a disciple  who seeks to know his Master through the aid of the grace of the Teacher—the Lord God. The holiest name of God is Wahiguru—the wonderful Teacher. A man is known by the god he worships. The God a Sikh adores is the Most High Knower and Changer of Hearts, the Light of all Lights, who teaches through love and compassion and constant care and help and protection. The Sikh prays simultaneously to the Lord and the guru; he tells the God-guru his difficulties and troubles, and he is at peace. Having prayed, he walks on and forgets to think about the results of his prayer. If He answers the call, well and good; if He does not, still well and good: His will must prevail and be accepted. God knows best. And the Sikh can and does pray at any time and every time, with his head covered, shoes put off, and hands folded; standing by the road, in the temple, on the battlefield, in his home. He prays at a birth, at a death, at a marriage, at a parting, before meals, after meals, and on any and every occasion. Sometimes is not a full prayer, but just an uttering of te divine name Wahiguru—the Wonderful Teacher—all knowing, all protecting.

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