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  • This is the third in a series of four volumes written for those who have freed themselves of orthodox religious thinking and those who are ready to free themselves. Completed shortly before Dr. Thind’s death, September, 15, 1967, Volume 111 of this series is now published at the request and with the financial help of his many disciples. The four volumes of Jesus, the Christ, in the Light of Spiritual Science will serve all who are fortunate enough to understand and appreciate their content. They serve as a springboard to greater spiritual heights, wherein one appreciates more than ever the message of the Sat-Gurus, Saviors, Avatars, and Christs, of whom Jesus the Christ was one. From the text . . . “Many things that Jesus taught were never reported not written and many things written and reported were neither uttered by him nor entertained….” “To rightly know Him, we must have a mind freed from our projections upon Him of our own private ideas. . . " “There are many religions, but only one Morality, one Truth, and one God. The only Heaven is one of conscious life and fellowship with God. . .” “Spiritual Science needs no altar, no priesthood, no spiritual brokers, who make deals for humanity on the floor of the Celestial Exchange. . . " “Church thinking is done under prescription while investigating spirit is the essence of Sant-Mat, the Spiritual Science.” “This book deals with the Science of human nature and its transfiguration and transformation.”
  • This book is the second of three volumes in the series Jesus, the Christ in the Light of Spiritual Science. It has been often iterated and reiterated—but never sufficiently—that the Kingdom of God is within and everyone, regardless of cast, color, or creed, can enjoy the full, real, radiant, resonant, power-filled presence of the Lord of his life, and be identical with the Lord, co-operant, and participant with Him. This is the eternal emphasis of Sat-Guru Nanak, the founder of Sikh Religion, no less than it is that of Jesus Christ. Salvation is not an annihilation of individuality, nor a union of man and God in which man is no more and is the loser; it is the most living, loving, and creative fellowship of man and God, in which man becomes ever more Godlike. Eternal life is a present possession and not a post-mortem realization. If chemicals can restore the yield of worn-out soil, can we hope to renew the tissues and energies of our worn-out minds and inner beings through the life-restoring forces of the Word of God—the Holy Nam, the perpetual reservoir pf verities, and vitalities? Are these key-chemicals of life and body the lack of which makes men weak and woebegone, and the abundance of which makes them worthy, wise, wonderful and Godlike? What Dr. Thind writes in these pages is not only true for him but is testable by all.
  • In his writings and teachings, Dr. Bhagat Singh Thind has made immense contributions toward an integral psychology, philosophy, and scientific approach to religion. Finding God is the most profitable discovery; only in God is man truly himself. If Heaven is not within, there is no Heaven. The human mind is the place where everyone has to live, and it is within this human mind that everyone has to find his only opportunity for peace, happiness, and wholeness. The division between the mind’s different units is destructive and disruptive of harmony, health, and happiness. As Dr. Thind wrote, “For the human mind and its ills there is no cure, only palliatives, except one—that the mind be made whole. Only the unified mind can see things whole and see them all the time.” That which raises man above the beast and his ego-centeredness, however altruistically inclined, is neither the church nor scriptures, dogmas, and rites, nor any or all defunct founders of “religions,” neither the cudgel for the beast nor the cautioned restraint of the mentally matured, though all are necessary in their respective places. Rather, that which raises man to wholeness is the inward five-melodied music of the everlasting word of God, the Holy Nam—the Punch Shabad. Each individual is unique, distinct, different, and divine. Nothing can save him the hardships of his own self-development. We are sub-humans until we face facts and catch them alive; meet them, greet them, and beat them, and grow through them into the Godlike stature of our souls. Only then can we become “Pillars of Powers” as we work with Chardhi-Kala of the Nam—the power of horizontal self-transcendence.
  • In this powerful short work, Dr. Bhagat Singh Thind extols the virtues of Nam meditation and describes its power to lift mankind from its earthbound state and unite us with the indwelling God. To Dr. Thind, life is an adventure. “All things worthwhile in life…are adventures in which the human spirit goes out to experience the realities of life.” But in so doing, we encounter not only pleasure and happiness, but also hardship and suffering, which are equally essential to the human experience. The true path lies not in denying these, but in transcending life’s inevitable ups and downs by uniting them through meditation on the Nam. Indeed, it is our “adventure” in the world of opposites that gives the human spirit the strength and vitality it needs to complete its own fulfillment. Sansar Rogi Nam Daru literally translated as “Mankind is sick; Nam is the medicine,” is Dr. Thind’s diagnosis, prescription, and prognosis for mankind. “The goal of all science and scholarship is the glorious spiritual communion with the indwelling Lord of our own life. Only through communion with the Living Word can the body heal its hurts, the mind outgrows its doubts, the heart conquers fear and sorrow and rises victorious over the dolors of death. Progress, more progress, ever upward and Godward, is the magical panacea for all our ills.

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